Wednesday, December 4, 2013

Kecoh dan kacau-bilau di nusa Thai---SATU BANGSA, SATU BAHASA, SATU BUDAYA, SATU ALIRAN PERSEKOLAHAN---LAGI PINCANG, HANTAM SAMPAI MAMPUS...(5)

AP News

Fresh violence pushes Thailand deeper into crisis


BANGKOK (AP) — The United Nations closed its main office in Bangkok, dozens of schools were shut and civil servants skipped work as stone-throwing protesters battled through clouds of tear gas in renewed assaults on key government buildings in the Thai capital on Monday.
The protests aimed at toppling the government of Prime Minister Yingluck Shinawatra have renewed fears of prolonged instability in one of Southeast Asia's biggest economies and come just ahead of the peak holiday tourist season.
After a weekend of chaos in pockets of Bangkok, protesters regrouped outside the heavily-barricaded prime minister's office Monday and repeatedly clashed with the police who fired tear gas, water cannons and rubber bullets. Emboldened by their leader's vow to topple Yingluck by Wednesday, they threw rocks at police and tore away sections of barbed wire and concrete barriers.
In a nationally televised appeal, Yingluck's deputy, Surapong Tovichakchaikul, called on protesters to stop hurting Thailand's image and the economy. Yingluck has not appeared in public since Saturday, but on Monday posted a picture of herself on Facebook in a meeting with senior government and police officers.
Using a conciliatory tone, Surapong said "the government will exercise utmost patience and adhere to nonviolent principles."
"The government would like to insist that it will lead Thailand back to peace soon," he said.
The protesters, who are mostly middle-class Bangkok supporters of the opposition Democrat Party, want Yingluck to step down, claiming she is a proxy for her brother, former Prime Minister Thaksin Shinawatra. He was deposed in a 2006 military coup but remains central to Thailand's political crisis, and is a focal point for the protester's hatred.
The protesters, who call themselves the People's Democratic Reform Committee, say their goal is to uproot the political machine of Thaksin, who is accused of widespread corruption and winning elections by buying voters from poor rural folk.
In an e-mailed statement to its staff, the United Nations' security department said "there could be violence (Monday) on a large scale .. staff should avoid government offices" and other protest locations.
Many of the offices and schools closed Monday were located near the Government House, in the historic quarter of the capital, where police over the weekend fought off mobs of rock-throwing protesters armed with petrol bombs. At least three people were killed and 103 injured in skirmishes over the weekend.
Many of the protesters wore raincoats and plastic bags over their heads, to protect against the sting of tear gas.
The violence has mainly been around key institutions -- the Parliament, at the Government House and Metropolitan Police Headquarters in the historic quarter of the capital. The area has some of Bangkok's main tourist attractions such as the Grand Palace, Wat Pho temple, the Bangkok zoo, and the backpacker area of Khao San Road. Most of Bangkok, a city of 10 million, has been normal.
Protest leader Suthep Thaugsuban, a former deputy prime minister, says his aim is to install an unelected "people's council" to select a new prime minister.
Suthep's demand has been criticized by many as undemocratic, and is unlikely to be accepted by a government that was elected with an overwhelming majority.
However, his sustained campaign has led to suggestions that he may have the backing of the military, which has long had a powerful influence over Thai politics. The army has often stepped in during times of crisis, carrying out 18 successful or attempted coups since the 1930s.
Suthep met with Yingluck late Sunday in the presence of top military officials even though he has an arrest warrant against him. He later told cheering supporters that he told Yingluck that the only way to end the protests was for her to step down. The military has said it is neutral in the conflict but army commander Gen. Prayuth Chan-ocha has urged the police not to use force.
"There was no negotiation during this meeting," Suthep said. If Yingluck "listens to the people's voices and returns the power to the people obediently, we will treat Ms. Yingluck Shinawatra with politeness because we all are good citizens."
The French Embassy issued one of the strongest warnings of dozens of foreign governments, urging citizens to "stay inside" to avoid the conflict on Bangkok's streets. The French School is located in a northeastern Bangkok neighborhood where gunshots rang out over the weekend during clashes between Yingluck's supporters and opponents.
It was one of at least 60 schools closed in Bangkok on Monday.
Political instability has plagued Thailand since the military ousted Thaksin, who remains hugely popular among rural voters, in 2006. Two years later, anti-Thaksin protesters occupied Bangkok's two airports for a week after taking over the prime minister's office for three months, and in 2010 pro-Thaksin protesters occupied downtown Bangkok for weeks in a standoff that ended with parts of the city in flames and more than 90 dead.
Any further deterioration is likely to scare away investors as well as tourists who come to Thailand by the millions and contribute 10 percent to the $602 billion economy, Southeast Asia's second largest after Indonesia. It is also likely to undermine Thailand's democracy, which had built up in fits and starts interrupted by coups.
___
Associated Press writers Papitchaya Boonngok and Raul Gallego Abellan contributed to this report.

Kecoh dan kacau-bilau di nusa Thai---SATU BANGSA, SATU BAHASA, SATU BUDAYA, SATU ALIRAN PERSEKOLAHAN---LAGI PINCANG, HANTAM SAMPAI MAMPUS...(4)


Once defiant ‘Red Shirt’ anti-government protesters surrendered after Thai troops crushed a months-long street standoff that had paralyzed central Bangkok. Hundreds are under arrest, a night-time curfew has been declared along with a TV news blackout as the army tries to mop up small pockets of resistance. But will the tough action by the security forces restore a lasting peace to the capital of the so-called ‘Land of Smiles”? Or, is more violence, bloodshed and social unrest likely? Can the kingdom regain a sense of unity? And, who are the main players in this national tragedy? In this audio slideshow, Duncan McCargo, author of Tearing Apart the Land: Islam and Legitimacy in Southern Thailand, winner of Asia Society's Bernard Schwartz Book Award, discusses Thailand's political crisis.  
Produced by Stephanie Valera, Asia Society Online

What role is Islam playing in Thailand ? Are they helping or hurting?
I am writting a report on the red shirt because they are very intressting to me. I live in the US so it is very hard to understand what is going on in a place i am not and to really understand. Id like to hear more about the Red Shirts. How did it really effect you and how do you feel about the group? Please help me out in understanding the situation and the issue as a whole. Thank you!
What is really behide this demonstration? Former fugitive Taksin Shinawat is the key person, who should take full responsible, for him who had bought ( corrupted) all the raminification of all Thai society from top to bottom with all the money that he had manipulating while in the office of Thailand Piminister post, with in no more than 4-5 years, he managed to turn all the Thai national resources into his own private property, luckily that all the intellectuals in Thailand had stood up against him, finally he got the sentence from Supreme Court of Thailand 3 years jail time, he fled away ,and phone in ,video link to Thailand ffrom every corner of the world to order and organised the subotage to the country without common decency, just for the revenge of his own interested, he had committed all kind of evil with the assets he had, hell is going for him soon.!!!!
Thank god its finally over. I love my country and i feel we all lost in this battle. No one to blame but ourselves.
I've been wanting to see Asia Society open a center in Bangkok for years now. Your presence could help in mattters of cultural exchange, education, and other projects and events. It would surely represent a new expression of hope and encouragement in the region for you to pioneer this, now, thus setting a sterling example for others.---Gregory Galligan, PhD, Fulbright Senior Research Fellow to Thailand, 2010 (Bangkok)
The real fear is that the yellow shirts become impatient and take to the streets. This would create a civil war situation.
Regardless of which color "shirt" one identifies with or how divided Thai society is, there will never be a foundation for any successful govenment in Thailand without adherence to the rule of law. Unfortunatley, both sides of the current struggle seem to have made grave mistakes by either ignoring (the "Reds") or failing to adequately/quickly enforce (the Government) the rule of law as this crisis began to escalate two months ago. While nobody knows exactly how far the conflict will go, or how it can possibly end, there is no hope for any kind of true democracy in Thailand without re-institutionalizing the rule of law.
The "rule of law" was broken when the military overthrew the rightfully elected prime minister in a coup in 2006. The "law" in Thailand is the law of what is essentially a corrupt dictatorship disguised as a constitutional monarchy . . . one that pretends to have elections but then just throws out whoever they don't like at gunpoint. The people have god-given right to protest such gross injustice, and should, and free people of the world should wish them the best in their efforts to overcome tyranny, human rights abuses, and the gross misuse of power on the part of Thailand's current government and legal system.
I agree, for the most part. There is a long history and culture of power struggles among the elites in Thailand, and the "guise" of a democratic society to the outside world. Insiders know better. This is Thailand- nothing is as it seems! While the "Reds" absolutely should be free to voice their concerns, there is a fine line between doing so and then holding a city hostage...what about the rights of the people who live and work in Ratchaprasong? Many of my friends have had their livelihoods destroyed- possibly for good. I am all for their right to protest, and to seek change. All voices should be heard. I just do not agree with their tactics. They are no different than what others, as you allude to, have done in previous coups or other situations of gross injustice. Regardless, now what? Even if the government clears Ratchaprasong of Reds, now there are no elections scheduled, and no political change. Now what?
How will there be changed when we know who pulls the string?

Kecoh dan kacau-bilau di nusa Thai---SATU BANGSA, SATU BAHASA, SATU BUDAYA, SATU ALIRAN PERSEKOLAHAN---LAGI PINCANG, HANTAM SAMPAI MAMPUS...(3)

Opposing views

This illusion held until 1997, when the Asian financial crisis put an end to Thailand’s developmental journey. A new political class was brought in and it re-wrote the rulebook. Recognising that the Thai village was a transient place, deeply connected to the city and largely uninterested in protecting its own tradition, the government of Thaksin Shinawatra built its political base upon giving villagers what they wanted – access to the global market.
Thaksin Shinawatra sees a different Thailand to many. Helene C Stikkel
These were populist polices that conflicted with the existing system and were incomprehensible for many opposed to Thaksin. Moreover, the inclusion of electoral fraud into the critique of Thaksinism in the 2006 protests allowed for many protesters to maintain their idealised view of the countryside. As in the 1970s, the vast regions of north and north-eastern Thailand remained depicted as home to communities who needed to be taught about democracy but who also needed to recognise the value of their own way of life. They sought to maintain a two-tiered version of modernity. Why did rural populations need motorbikes when they had a buffalo?
But over the time, and after two election victories for pro-Thaksin parties, it has become clear that this view is no longer tenable. Now the majority of the Thai people are being portrayed by anti-government protesters as an impediment to Thailand’s economic development and arguments are being made to deny them the right to vote – all to remove Thaksin’s influence.
In truth however, Thailand’s economic development is dependent on continued evolution. Rather than being fixed under an imagined view of stability built around the image of village life, it needs to reconcile itself with a post-Cold War world, with the rise of China and with Southeast Asian economic integration. It needs to recognise that compared to its neighbours to the east and west it is no longer a developing nation, but a mature functioning economy that is in desperate need of new ideas and strategies.
To be clear, the current government is far from being free of elite self-interest or from the maintenance of unequal class relations. There is no clear way to define rights or develop the economy and ultimately the Thai people must recognise that development is an uneven process. They must also, however, understand that the reason why democracy works is because governments can and are shaped by those who vote.
In a country of massive wealth inequality it is inevitable that a true Thai democracy would seek to alleviate economic differences, widen the tax base and support the aspirations of the majority. The sooner the current protest movement seeks not only to oppose Thaksin, but learn to really listen to what the majority of the population wants, and then to accept it, the sooner Thailand can once again look to the future.

Kecoh dan kacau-bilau di nusa Thai---SATU BANGSA, SATU BAHASA, SATU BUDAYA, SATU ALIRAN PERSEKOLAHAN---LAGI PINCANG, HANTAM SAMPAI MAMPUS...(2)



Thailand’s protests are a symptom of its identity crisis

The protests currently rocking Thailand are some of the largest since the country’s political crisis began to unfold in September 2006 when the then prime minister, Thaksin Shinawatra, was first ousted. Living in exile since August 2008, he has remained influential in Thai politics through his sister…
A nation in flux. Vincent Thian/AP
The protests currently rocking Thailand are some of the largest since the country’s political crisis began to unfold in September 2006 when the then prime minister, Thaksin Shinawatra, was first ousted. Living in exile since August 2008, he has remained influential in Thai politics through his sister and incumbent party leader Yingluck Shinawatra.
The language of those opposing the exiled leader has changed over the years. From a focus on the former leader’s human rights abuses and alleged corruption, their rhetoric has shifted to one increasingly critical of Thaksin’s rural supporters – the majority of the Thai population. This shift reflects tensions in Thai identity.
There is now a surge of opinion in support of temporarily freezing democratic government and implementing an unelected “People’s Council” in order to protect the country from its own people. This view is held by a minority of the population, but is supported and proliferated by a number of key players in the Thai political system.
Most obvious among them is the leadership of the People’s Alliance for Democracy, the political force behind the mobilisation of the “Yellow Shirts” in 2006 and 2008. More recently this view has also been voiced by key members of the main opposition party, the Democrats. Central to their undemocratic lobbying is a skewed perception of Thai history and identity.

The genesis of Thai nationalism

Thai nationalism has always been built on the premise of aspiration. Governed for centuries by elites connected to the Siamese monarchy, the late 19th century saw this small group become attached to a lavish consumer lifestyle funded largely through a profitable relationship with the European colonial powers. With the country’s internal and international trade dominated by Chinese migrant communities, Thai people of commoner status struggled to improve their social standing.
After a revolution that deposed absolute monarchy in 1932, attempts were made to expand the wage earning potential of ordinary Thais. Most were unsuccessful, but the Thai state continued to encourage the population to improve their circumstances and sought to bring all Thais into its vision of a modern nationalist economy.
It was an egalitarian approach to nation building that ultimately backfired. Drenched increasingly in the racist and chauvinistic language of the 1930s, Thailand’s nationalist leaders became re-cast during the Cold War as a product of imported ideas from the West (most notably fascism) and were increasingly viewed as incapable of representing the Thai people. Economic development remained elusive and attempts to nationalise those parts of the economy in foreign hands were increasingly viewed as ineffective. With many becoming focused on how to develop relations with a new international patron, the United States, urban Thais of commoner status began to re-think their nation.

Kecoh dan kacau-bilau di nusa Thai---SATU BANGSA, SATU BAHASA, SATU BUDAYA, SATU ALIRAN PERSEKOLAHAN---LAGI PINCANG, HANTAM SAMPAI MAMPUS...

BANGKOK — Political turmoil escalated this weekend as the leader of anti-government protests called for a takeover of all key government agencies, including the office of the prime minister.
After declaring a "People's Victory Day," opposition leader Suthep Thaugsuban said he met with Prime Minister Yingluck Shinawatra in person Sunday evening, giving her an ultimatum of two days to step down from power.
"I only came to tell Ms. Yingluck Shinawatra that right now, people all over Thailand have stood up to show their ownership of Thailand," said Suthep, who called for a nationwide strike by all civil servants and state employees Monday.
At least three people were killed and 103 injured in skirmishes throughout the weekend, and police continued to use tear gas and water cannons to subdue large crowds Sunday. The government mobilized about 3,000 soldiers and military police before Sunday's protests.
The protest group, which calls itself the People's Democratic Reform Committee (PDRC), has waged a campaign to oust the government of the prime minister and her Pheu Thai Party since Monday.
"We want this government out of the country," said Narat Kasiwat, 25, a protester near Bangkok's Metropolitan Police Bureau on Sunday afternoon. "Today is V-Day. We expect to take over every government department."
Panich Viikitsreth, a former member of Parliament with the Democrat Party, was with a crowd of a few hundred outside the Ministry of Foreign Affairs. "We're asking them to open the door peacefully," he said.
The opposition claims the government is deeply corrupt and still under the control of Yingluck's brother Thaksin Shinawatra, the deposed former prime minister who has lived in Dubai since being convicted on criminal corruption charges in 2008.
Anti-government protesters riding on trucks greet each other during a demonstration on Dec. 4 in Bangkok. The protesters continued their demonstration against the government of Prime Minister Yingluck Shinawatra but there was no violence.

Sunday, November 24, 2013

伊党仍有许多鲜为人知的一面,就如其早期的创办人就包含了一位华裔,他就是伊党的第一任副主席哈芝曼梳哈芝哈山

Sauwee Lau 分享了天网照片
 
 
 
揭开伊斯兰党鲜为人知的一面 在一般华人眼中,伊斯兰党是个具有神秘色彩的政党,华人经常将之与极端宗教主义挂钩,或将之与断肢法画上等号,直到莫哈末沙布、胡桑慕沙、沙拉胡丁阿育等开明派领袖的崛起,华人对伊党的看法才有所改观。 经历一甲子风云,伊党已经崛起为一个强大的政党,民联的3大骨干之一。然而,伊党仍有许多鲜为人知的一面,就如其早期的创办人就包含了一位华裔,他就是伊党的第一任副主席哈芝曼梳哈芝哈山。 这位哈芝曼梳不是别人,他的女婿伊党第一任青年团团长阿末巴达维,是前首相兼前巫统主席敦阿都拉巴达维的父亲,换句话说,哈芝曼梳就是敦阿都拉的外公! 而且,伊党和巫统在60年前本是一家,因为伊党乃由巫统领袖和伊斯兰宗教司联手催生,发源地就在敦阿都拉的老家甲抛峇底。也就是说,伊党是脱胎自巫统,与敦阿都拉家族也有着深厚渊源。 伊党最新一期党报《哈拉卡》,揭开了这一段事迹。伊党的这个华裔老祖宗,全名叫做哈芝曼梳哈芝哈山(Haji Mansor Haji Hassan),又称哈芝曼梳局绅(Haji Mansur JP),是个有身份地位的人。
 
 
 
 哈芝曼梳为伊党首任副主席 哈芝曼梳的父亲哈芝哈山,亦被昵称为哈芝哈山广东(Haji Hassan Kwangtung)。据说,哈芝哈山是从中国南来的穆斯林,留着一头长辫子,住在槟城峇六拜市中心。 哈芝曼梳是第一个在槟岛创办伊斯兰学堂(Pondok Pendidikan Islam)的先驱,他在峇六拜新邦知甲祈祷堂、沙洛村和公巴湾,创办了3间学堂,还不包括威省的学堂。有关祈祷堂至今仍在。
 
 
 
 1951年,伊党创立后,哈芝曼梳被推举为第一任副主席,当时伊党共设有两个副主席职。 哈芝曼梳来自中国海南 哈芝曼梳后来纳了著名宗教司阿末巴达维为婿,阿末巴达维就是前任首相敦阿都拉巴达维的父亲。难怪敦阿都拉曾说本身有中国海南血统,因为他的外公哈芝曼梳是来自中国海南省三亚回辉村的穆斯林。 海南在明清时期一直归广东省管辖,直到民国20年(1931年)始划为琼崖省,抗战胜利后于民国36年(1947年)改为海南省。 阿末巴达维原是巫统党员,因为热衷于伊斯兰运动,据说因而一手推动及创办了伊党青年团,并出任第一任团长。 伊党亦由巫统领袖推动及创办,因为巫统原有的两个伊斯兰组织,被英殖民政府所压制。这群巫统领袖联袂一群宗教司,在柔佛、霹雳和雪兰莪举行了数次会议,最后成立了一个委员会着手创立伊党。这个筹委会的成员包括了哈芝曼梳和阿末巴达维。 委员会最后择定北海巫统区部为主办机构,1951年8月22及23日在北海马来人俱乐部召开大会,便是在这个地方,伊党应运而生。 脱离巫统成独立政党 伊党起初起名为泛马来亚伊斯兰党(Persatuan Islam Se-Malaya),第一任主席为哈芝阿末弗亚,党员主要以宗教司、宗教老师、宗教领袖和宗教学生组成,党所设立在甲抛峇底。 
 
 
 
 不过,伊党成立后却渐渐脱离母体巫统,1955年推行朝向自治的局部选举前并不活跃于政治,但是到了1959年第一届全国大选,却以一个独立政党的身份参与大选,至1971年更名为泛马来西亚伊斯兰党(Parti Islam Se-Malaysia),简称伊党。 阿末巴达维这时已经冒出头来,成了甲抛峇底巫统领导人,从1959年第一届大选,到1969年第三届大选,一连三届中选为甲抛峇底州议员。 1974年大选,甲抛峇底划为国席,阿末巴达维在此国席下的一个州议席不战而胜,为自己的政治生涯画上完美句点。 阿末巴达维去世后,阿都拉巴达维子承父志,自1978年大选开始至2008年大选,一连8届当选甲抛峇底国会议员。 正因来自一个政治和伊斯兰世家,阿都拉巴达维被视为具有伊斯兰素养的巫统领袖。他于2003年接替敦马哈迪出任首相,攀上政治高峰,至2009年退位。 
 
 
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